“Don Campbell – THE PARADOXICAL HOUR OF JESUS – Mark 11, John 12 Ref: John 12:27”
From November 3rd, 2019
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Rev. Don Campbell

Mark 11, John 12

THOUGHT FOR TODAY, NOVEMBER 3, 2019

“THE PARADOXICAL HOUR OF JESUS”

Some Greeks—either Greek-speaking Jews (Acts 6:1-2) or proselytes—came asking to see Jesus. When the disciples informed Jesus, he replied, “The hour has come for the Son of Man to be glorified” (John 12:23). His preaching to the multitudes, intimate teaching of his inner circle of disciples, and his healing ministry was over. The cross loomed on the horizon. It was an hour of glory, but also an hour of suffering and death: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour” (John 12:27).

It was a glorious hour not in appearance, but in accomplishment: First, it spelled defeat for Satan and salvation for mankind: “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:31-32). After his resurrection and shortly before his ascension he said, “‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem’” Luke 24:44-47).

Paul also draws a contrast between the ignominy of the cross and the glory of it: “Therefore remember that at one time you Gentiles in the flesh, called ‘the uncircumcision’ by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were (Ephesians 2:11-17).

When we see the cross in our mind’s eye, we should see two things: The horror of the scene and the glory of the outcome.

CONNECTIONS

1. Four days ago, I invited readers to sing “He Paid a Debt.” Can you sing “The Old Rugged Cross” and mean it?

On a hill far away stood an old rugged cross,
The emblem of suff’ring and shame;
And I love that old cross where the Dearest and Best
For a world of lost sinners was slain.
Refrain:
So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it someday for a crown.
Oh, that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.
In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me
To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me someday to my home far away,
Where His glory forever I’ll share

2. What two acts of faith identify us with the cross of Christ (Rom 6:1-11; 1 Cor 11:23-32)?

“Link to YouTube Video – The Old Rugged Cross”

WRITTEN BY: A Devotional Friend

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